Showing posts with label homosexuality. Show all posts
Showing posts with label homosexuality. Show all posts

Saturday, June 24, 2023

2023 Pride Parade

Sheila and I walked in our first Pride parade in order to demonstrate our support for our beloved friends, relatives, former students, and others who, due to their sexual orientation, are under attack right now by resurgent right-wing extremists.
 

We walked from the City Hall down Broad Street to the confluence of the rivers.

Sheila's rainbow umbrella was a perfect accessory for the walk.


I was please that the several hundred folks in the parade had an enthusiastic audience all along the route.

Two different folks asked Sheila and me to pose for pictures of our "Turn Your Back On Hate" shirts.

The parade continued across the Robert Redden foot bridge to...


... the Pride festival grounds at Heritage Park.

I was very pleased at the large turnout and the many former students, fellow teachers, fellow church members, and other friends we saw along the way.


Friday, August 26, 2022

Dealing with "Difference"


I Am a United Methodist

I am a double United Methodist "Preacher's Kid". I sat with my sisters and listened to my Mother read us Bible stories throughout my childhood. I loved to look through and then read the stories from that beloved blue-backed Bible story book myself. 

I grew up in the church.  

A wonderful little white haired lady sat with six-year old me at Antioch Methodist in the early fifties and pointed to the words as we sang "When the Roll Is Called Up Yonder". Miss Helen Spangler at little Sunnyside Methodist Church's Vacation Bible School about 1957 or so helped me and my fellow little Methodists memorize the names of 66 books of the Bible. I sang as a little boy on the radio program my Daddy sometimes hosted in Griffin, Georgia. Most summers I attended more than one Vacation Bible School -- Midway, Sunnyside, Milstead, Mackville, Antioch, etc. I attended Sunday School and Sunday morning worship with very few exceptions every Sunday for the first 20 years of my life. During much of my growing-up years we had Sunday evening services and Wednesday night services too. 

I loved Camp Glisson, our North Georgia Conference camp ministry of the Methodist Church. I attended Glisson every summer I was eligible and twice one summer. I think I never felt closer to God than at Glisson. It was/is Holy Dirt! Much of my first serious thought about theology was spurred by Rev. Bill Landis, and other leaders at Glisson.

At Asbury College I attended three chapel services every week of school for four years. I managed to pass New Testament Survey, Basic Christian Beliefs, and The Teachings of Jesus classes. 

After Sheila and I married and moved to Rome we joined Trinity. But when we moved to the country it was a long drive to town on a Sunday morning. During my twenties and early thirties I became very lax about church attendance. When we moved back to town, and encouraged by Rev. James Sanders, Sheila and I got more involved again in the early eighties. We joined the choir and have missed very few Sundays since. 

Under Rachel Jones' music ministry I became a frequent soloist and even helped her coach the children's choir for several years. Our daughters were active in the Cherub, Children's, and Youth Choirs as they grew up. They were baptized and eventually confirmed as United Methodist Christians.

Reading (and Listening to) the Whole Thing

During those years I several times started reading the Bible with the intent of reading it from Genesis straight through Revelations. I never got very far.  I soon got bogged down in the repetition and dreary counting of Numbers and the other early books. Despite a lifetime in the church, hundreds of sermons, and a pretty good familiarity with the Bible, I managed to live nearly three-quarters of a century without having read the Book all the way through.

Then a couple of years ago Rev. Joe Palmer challenged our members to read the whole thing. As it turned out I was not able to keep up with Joe's schedule, but using the Bible app on my phone and the very understandable text of the Message version, I stuck with it this time. I even enjoyed it, though all those numbers and begats and stuff like that were still tedious. I actually listened to most of it rather than reading it, and often had to replay a chapter when my mind wandered.

Below, I am going to write about how that experience affected me, but I want first of all to admit that, intellectually, I already knew much that I re-learned from the experience. It's just that actually reading it straight through made my previous learning much more real to me.

Here is the simple but overwhelming lesson I learned more profoundly:

The New Testament is a NEW Testament! Wow!

When you have spent a whole lot of time wading through the law and history of the Old Testament you have been inundated in some awfully vile, despicable, horrible, nightmarish material. By the time you have finished that Old Testament you are wondering whether you really want anything to do with the vengeful, arbitrary, bloodthirstiness you've just read about. Then you turn past Malachi into Matthew and meet Jesus. 

Wow. 

Yes, I've known intellectually that He leads a revolution, but I can fairly taste and feel and hear and smell and see a whole new creation. The Word is made flesh. 

God is Love. 

It says so right there. 

Love God. Love each other.

He commands it. 

Here is a Lord I can admire.

-------------

The Wesley Quadrilateral

John Wesley, founder of the Methodist movement, is interpreted to have taught a "quadrilateral" on which Christian faith rests: Scripture, Tradition, Reason, and Experience. Scripture is primary but is interpreted in light of the other three. 

My reading of scripture is informed by the traditions of the church I grew up in and my experiences with the Christians in my life. Even in talking about God's laws, my Christian examples talked of God's love and his laws as guides for a happier more loving life. I think of the open and loving saints that I learned under: Charles Shaw, Ruth Shaw, Y.A. Bailey, Ieula Baird, Both Grady Shaws, Miss Helen Spangler, Lavay McCullough, Mavis Matthews, Brady Drummond, Miss Lottie Duncan, James Sanders, Miss Annie Beth Terrell, Martha King, Burnita Burton, Leonard Hancock, --- I could go on. Or my grandfather, whom I never met but whose beliefs influenced me through his wife and children. He famously advised a cousin who was entering the ministry, "Don't try to scare folks into the Kingdom; you've got to love 'em into it."

And my reason tells me: folks are folks. We have our varying faults and foibles, talents and troubles, one and all. 


Different

And through my entire life experience I have been aware of some folks who were "different". As long as those "different" folks weren't too outspoken or flamboyant they were an accepted and even beloved part of the community: the women's shop owner who could tell Daddy which dress to buy for Mother -- the exact size, color and style that would compliment her and that she would love. The teenager who grew up in the church and became a wonderful organist, serving his church faithfully year after year, and folks just didn't talk about his "friend". The unmarried ladies who were roommates all those years. That sweet effeminate first cousin that everyone loves but whom we knew would never marry. Every one of us can quickly reel off a dozen names of beloved folks who are "different". 

In the 53 years since I began my teaching career, I have known scores of boys and girls, men and women,  who were "different". Those "different" kids and teachers were the same mixture of good and bad, high achieving and (well), principled and not so much,  etc. etc. etc.  --- as their "normal" counterparts. I love and admire them none the less. I believe Jesus would/will accept them just as they are.

So I no longer much care how another human finds happiness as long as they are loving and no one is hurt.

But in 2022, attitudes toward that issue are at the center of a great controversy in my denomination.

And I am no prophet, but I strongly suspect that, in just a few years, regardless of how the current divisions in my denomination play out, almost all denominations will soften their stances on this issue. Society has moved on. The church will too. As surely as preachers today eat "abominable" shrimp;  as surely as stoning is no longer accepted as a form of child discipline; as surely as textiles are mixed willy-nilly to no one's consternation; as surely as our wives, mothers, and daughters are no longer shunned as "unclean" once a month; as surely as it is perfectly OK for a guy's very private parts to be intact; we'll quit making such a big deal out of sexual orientation.

Will My Congregation Disband?

So here I am. I have found myself on my local congregation's Church Council. A few days ago I was copied on an e-mail from a fellow council member who proposed to begin the procedures that could force a congregational vote to decide whether a portion of our congregation will leave the United Methodist Church, take over our buildings and grounds, and leave those of us who remain United Methodists to find a new church home. Less than a week later that vote was taken. I wrote an open letter to my fellow council members opposing the proposal, but, alas, we lost that vote 9-5. The effort to disband my local United Methodist Church continues.

There is NO question of where I stand on this issue. I vehemently oppose splitting the United Methodist Church. I will not be a part of such a split. If the issue comes to such a vote a super majority of two/thirds of the membership present at the resulting meeting would be required for us to lose our church building and grounds to a new congregation made up of those who wish to split. And I'll say it again, those of us who wish to remain United Methodists would be forced to find a new church home. 

Here is Where I Stand:

I made a pledge to support the United Methodist Church with my prayers, presence, gifts, service, and witness. I have renewed that pledge many times as other persons have made it in my presence. I believe at least a third and possibly a majority of the current membership of our congregation would join me to keep the pledge and oppose a split. On the other hand, I know from long experience that when controversy arises the "angry-antis" are much more likely to show up to meetings that those who are not "het up". So I do not know how the vote would turn out. However I believe the fact of a proposed vote will harden positions on both sides. The vote itself will cause great discord and division that will cripple our ministry however the vote goes. I will do all I can ethically to keep Trinity United Methodist Church on the block where it has been since 1875. If the congregation is disbanded I and any other United Methodists will in effect be excommunicated by the dissidents and be forced to find another congregation of the United Methodist Church. It is heart-breaking.

So I Beg My Trinity Friends

Let's not split the church. Let's live and let live. The folks on the other side of the issue are my friends. They are people I admire. They are people I worship with every week. They are people I sing with in the choir, that I stand with in the nativity scene at Christmastime, that have comforted me in the loss of my parents and a sibling, who have chaperoned youth trips, served on committees, unloaded pumpkins, knelt at the altar with me. Let's not divide our efforts. We agree on so much. Let's not cripple our mission. We can agree to disagree on some issues and keep working together obeying the Great Commandment and pursuing the Great Commission.   Let's just keep working together toward our vision to be... a diverse fellowship striving to welcome, love, and serve all others, following the example of Jesus Christ.

 Here's a sermon that addresses the issues
 
dividing us:

Click this picture to hear John Robbin's sermon concerning current divisions
within the United Methodist Church.

Sunday, May 29, 2022

Jubilation/The Great Commandment

I have some friends who are concerned that our denomination might be moving away from a Biblical foundation. I suspect my friends are, primarily, thinking of a certain verse in Leviticus. There's a whole lot of Bible after that verse. And there are many "abominations" of that time that few if any still consider such. 

I love barbecue pork and I eat it with great relish and not a bit of guilt. I have eaten rabbit. I love lobster and had a delicious plate of crawdads, over pasta with a great sauce, just last week at Henry's Louisiana Grill. 

Leviticus tells me I am guilty of abomination. 

My reading of the New Testament tells me that God is Love and that I should love God and my neighbors. 

There is no record of Jesus ever mentioning sexual orientation. My experience tells me God gave my friends, relatives, and former students a variety of different sexual natures, and some of all sorts are deeply moral, and some of all sorts are not. 

I am a preacher's kid. I have heard hundreds of sermons. I attended many Sunday school and Bible school sessions as a child. I passed courses in New Testament, Teachings of Jesus, and Basic Christian Beliefs at a very conservative evangelical college. In adulthood I have attended church services almost every Sunday for many decades. Still I had never read all sixty-six books of the Bible straight through till a couple of years ago. It's a chore --- in all my previous attempts I stalled out during all the repetition before I finished Numbers. This time I stuck with it. There are lots of rules and lots of vengeance and, really, a lot of unpleasantness in the Old Testament. But, wow, when I got to Matthew there was a whole new emphasis! Of course I knew that intellectually. But reading the whole thing straight through I was struck anew, and more forcefully than ever, by the revolutionary nature of the gospel Jesus preached in the New Testament. 

You won't find a bunch of "thou-shalt-nots" printed in red in the New Testament. Jesus' red-letter words are just saturated, instead, with love. Jesus did give us two "thou shalts", so basic that they came to be known as the "Great Commandment": Love God with all your heart, soul and mind; and love other people as you love yourself. 

In act two of Tom Key and Harry Chapin's wonderful Cotton Patch Gospel musical tune in at 22:00 to hear "jubilation". Whenever I think of the Great Commandment I think of this song. 

Ooo-wee.


If you have time to listen to the whole musical, here's the first act.


The divisions in our nation, really in our culture, are mighty obvious. And our congregation is not immune to those divisions. Already some congregations have voted to "disaffiliate" from our denomination, and soon there will likely be some more. It breaks my heart. I pray our congregation will not go down that path. I will not be a part of that. I will stick with the group that prioritizes love. I will stick with the group that welcomes all.

Here is what John Wesley said about disagreements in the church:

“No man can choose for or prescribe to another. Everyone must follow the dictates of his own conscience in sympathy and sincerity. He must be fully persuaded in his own mind and then act according to the best light he has. Nor has any creature the power to constrain another to walk by his own rule. God has given no right to any of the children of men to lord it over the conscience of his brethren. Every wise man will allow other the same liberty of thinking which he desires they should allow him… he bears with those who differ with him… ‘Tis certain, as long as we know in part, all men will not see all things alike. It is the unavoidable consequence of the present weakness and shortness of human understanding that we be of several minds, in religion as in common life. Though we may not think alike, may we not love alike? May we not be of one heart though we are not of one mind?” -- John Wesley, founder of Methodism

Tuesday, July 02, 2019

Gleaning Facebook: Old Postcard Spurs Discussion of Division in Methodism

 This postcard was sent in 1945 to Bill Weber at our address. This sanctuary, formerly Fifth Avenue Baptist Church, is now called Trinity on Fifth and is part our church, Trinity United Methodist Church.


Facebook Comments

Gary Sarah Pace
Was baptized there in 1957.


George Barton
I was organist there for a couple of years, great bunch of members, even if they were Baptists,


Howard Smith
Back in the day, when it was a Baptist church, many groups of Americans were excluded from their worship services, even more from leading worship. Today, I hope your Methodist church is inclusive and not exclusive and all who wish to worship or lead worship have the opportunity.


George Barton
Protestant churches, and funeral homes tend to be racially segregated, but it is consensual, both blacks and whites prefer it, the customs and traditions are different. but all are welcome in any Christian church.


Howard Smith
George Barton
The first part of your statement is basically true. The second part is wishful thinking...at best. And, this isn’t just a black and white issue. There are more groups.


Terrell Shaw
Howard Smith
You may not have heard the inflection in George's voice on the word "Christian". pastedGraphic.png

Christ could not have made it plainer that he welcomes all. His followers, however, are by definition sinners seeking redemption. Wesleyans (Methodists) also seek perfection, but ain't none of us gotten there yet, as far as I can see -- I know this'n' ain't.


Terrell Shaw
Well, you got me thinking Howard... And I really don't have time for this! 

The exclusion of blacks from membership or even attendance in my church during my childhood was heartbreaking to me. It rent our church. It caused conflict between me and other kids and adults in the church. It caused my pastor father untold headaches… still he tried to do what was right. At one point in my college days, when I brought home to Atlanta my Kenyan roommate for Christmas vacation, my Dad welcomed him, had him speak at Sunday night service, and never told me of the vicious controversy it stirred in his congregation. I didn’t learn till after Daddy died that having one of the finest men I have ever known come to our church resulted in a pastorate ending controversy.
The unofficial exclusion of women (I knew of only one woman pastor as a kid) was obviously wrong. My wonderful mother completed seminary after my father died, became fully ordained, and is herself an eloquent, loving, and effective pastor.
The continued discrimination against its LGBT membership (by the narrowest of margins and with minority support in the US) by the UMC is very sad to me and will likely result in an official split of the denomination. Again an issue that is tearing congregations apart. And families. My family is very split on this issue and others. But even those who are far to the right on this issue are more open than they used to be.
BUT…
Churches are, by definition, congregations of sinners seeking redemption.

The arc in the church is bending toward justice.
Wesleyans strive for perfection, but the church will never be perfected on earth because it is made up of flawed humans.
Still we are doing better than we once were.

I think of the gay guy who sang next to me in choir for years and eventually died of AIDS.

I think of the wonderful high school teacher and librarian who lived quietly with his partner for decades, doing such good in the community.
I think of my many gay former students, fellow actors, teacher friends, and the challenges they have faced.
I think of my first cousin who agonized over his struggle to be “straight” when anyone would know in five minutes with him he was anything but.
I think of other dear ones whose stories I dare not allude to here.
I cannot keep quiet.
As I sat listening to another inspired sermon from our pastor (who happens to be an outstanding preacher and a female) on Sunday, I noticed a friend whose daughter is LGBT. I looked around the congregation and was struck by a fact that could not be clearer: Almost EVERY pew was occupied by at least one person with a close relation in the LGBT community. They know those folks. They know they have attributes and flaws in approximately the same proportion as their “straight” relatives. And those without gay relatives likely have gay co-workers, classmates, friends. Again they know them to be as hard-working or lazy, principled or not, reverent or not, as any others. That is likely true of every congregation in Rome. It has ever been thus, but it was not always known.
Now we know.
Things are changing.


Howard Smith
Terrell Shaw
Thank you for all you have done in your life, all that you still do, what you stand for and who you stand up for. Thanks for having courage to LIVE your convictions. While we may not agree on everything...who does...you have no idea the admiration I have for you. Have a wonderful 4th of July, as folks in Rome and Floyd always seem to do. I know for a fact you will celebrate your love for our country and your hope fo a better future for all Americans. While I place very little "faith" in organized religion, I have great faith in people like you, whether they are believers or free thinkers like me. take care


Terrell Shaw
Thanks for the kind words. (And right back at you by the way.) I wish I could live up to them more closely. I tend toward the middle and wishy-washiness generally, and hate confrontation, but on some matters I cannot be quiet. Once I know my mind, especially in matters of morals and ethics and human rights, I can be right stubborn. 

Howard y'all orta drive up for some BBQ... best anywhere, and great seats for the fireworks. Of course, in Rome, our Fourth is on the Third this year!


George Barton
Terrell Shaw
We will soon have the Ununited Methodist Church


Howard Smith
Terrell Shaw
I really do want to sometime. Heading to Charleston to spend the holiday with my son, daughter-in-law and grandson. I know you can appreciate that!


Terrell Shaw
When the General Conference met in Dallas, years ago, a hotel put up a welcome message on their Marquee... unfortunately spelling was not the talent of the employee who placed the letters, or perhaps he was dyslexic, and the message read: "Welcome, Untied Methodists"! That may become the standard spelling.


Ann Gore
Thank you Terrell! You have such a way with words and a true loving heart to go with the words! Thank you for being you and for saying what you think and feel!


Howard Smith
Sometimes you have to tske take something a part to put it back together better than it was before.


Howard Smith
Although, it is a fact that Christainity has been splintering since it’s beginning. That is why it may be referred to as an “Allah carte” religion....


Terrell Shaw
Where ever two are more humans are gathered there are varying interests and therefore division i.e. politics.


Howard Smith
Terrell Shaw
you don’t have to tell me that....we have 20 something Democrats vying for the nomination!


George Barton
Terrell Shaw
and each man created God in his own image


Howard Smith
Ps...I am accepting the fact I have an open invitation to the 4th so long as you host your event.


George Barton
It's BYOB


Howard Smith
Good to know! Oh, did you mean beverage of Bible...